a. I shall now state my own experience when I believed in Jesus; and while I am doing so I rejoice to remember that there are hundreds, if not thousands in this place who have experienced the same, and millions in this world, and millions more in heaven, who know the truth of what I declare. This is a settled matter (Gal 2:20 - note), but the very fact that the flesh and the Spirit are in constant conflict shows that the flesh is very active. And the Paul that loved the world more than Christ died on that day. Downers Grove, Ill.: InterVarsity Press). Very subtle!). II. (Ibid). You will notice that some of the interpretations subtly merge or overlap into an "amalgamation" of interpretations (1) and (2). (PAPMPN): Let us not become boastful - This verse marks one of those unfortunate chapter divisions which is somewhat misleading. — When you believe, you accept Christ as standing instead of you, and profess that what he did he did for you, but what did Christ do upon the tree? Grand Rapids, Mich: W. B. Eerdmans. The flesh is not yet indeed entirely destroyed; but it has no right to exercise dominion, and ought to yield to the Spirit. The illustration of a man's covenant as binding (Galatians 3:15) iv. The modes in which vainglory may show itself are pointed out in the two following participles, provoking and envying. Hardship or pain; subjectively, an emotion or influence. From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. (Matthew Poole. Eerdmans, Cross, Crucifixion in Baker's Evangelical Dictionary of Biblical Theology, Class, Culture and Ethnic Identity in Christ, Wiersbe, W. W. Wiersbe's Expository Outlines on the New Testament. THE HOLY SPIRIT IS WITH THE GOSPEL, AND WHERE HE IS HOLINESS MUST BE PROMOTED. a. This does not say that this is something that we must do. c. His evaluation of things through the cross (Galatians 6:15) Live (2198) (zao) refers to carrying on one's natural physical life and metaphorically refers to one's conduct. ii. He takes for granted that his first principle will not be disputed, that the one source of life is the Spirit; and his argument then is: If we live by the Spirit, if the flesh being crucified there springs up a new life, and if that inner life be originated and fostered by the Spirit, let our whole conduct be in harmony with the character and workings of this holy Life-giver. (Galatians Commentary - Verse by Verse). I did not put him in his high chair and tell him about the physical mechanism of the foot. Love of vainglory is a common vice the whole world through, in all conditions. The condemnation of the one troubling them (Galatians 5:10-12) ), Wrath is cruel, and anger is outrageous; but who is able to stand before envy? Young's Literal: if we may live in the Spirit, in the Spirit also we may walk; IF WE LIVE BY THE SPIRIT, LET US ALSO WALK BY THE SPIRIT: ei zomen (1PPAI) pneumati, pneumati kai stoichomen (1PPAS): The literal rendering brings out the fact that the phrases "by the Spirit, by the Spirit" are juxtaposed in the center of the passage and thus receive the strongest emphasis. This means Christ’s crucifixion is our crucifixion. 3. (Gal 2:20-note). It happened when we were crucified with Christ (Ro 6:6-note). As Paul asked the Corinthians... Do you not know that your body is a temple of the Holy Spirit Who is in you, Whom you have from God, and that you are not your own? i. 3. The confidence he has in them (Galatians 5:10a) 1 Corinthians 1:23 but we preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness. Their action a cause of concern to him (Galatians 4:11) When they resist the flesh, they nail it to the Cross with the affections and desires thereof, so that although the flesh is yet alive, yet can it not perform that which it would do, forasmuch as it is bound both hand and foot, and fast nailed to the Cross. He is not creating a new set of rules or laws for people who are free in Christ. Some were so sure of their spiritual superiority that they wanted to prove it in a contest. If we do not know our position in Christ, we do not know how to live the Christian life. A T Robertson says "Paul means simply this that, having come thus far, the thing to do is to go “in the same path” in which we have been travelling so far. It involves crucifixion of self (Ed note: Cp Luke 9:23 "Let him deny himself and take up his cross daily" - The cross was an instrument of death and death speaks of separation, in Luke 9:23 referring possibly to physical death but also to death to the old self life initiated and empowered by the flesh), and self dies hard.
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